In typical Coptic Orthodox clerical fashion with his flowing black gown and long white beard, you would never know Bishop Thomas was almost a Jonah.
The Jonah of old is characterized for his rebellion against God. He was commanded to preach to the people of Nineveh, went instead on a boat to Tarshish in the opposite direction, and met up along the way with a famous whale.
A point often missed in the story applies equally well to the case of Bishop Thomas: Jonah was a man of God already, at the point of his calling. He was a prophet with a well established ministry in Israel.
Bishop Thomas, meanwhile, was a missionary monk serving in Kenya. He had already dedicated his life to God, when, at the age of thirty, God interrupted.
The interruption came through Pope Shenouda, head of the Coptic Orthodox Church, now deceased. He identified Thomas for the position of bishop of Qusia in Upper Egypt, giving him one day to prepare for his ordination.
Thomas actually said no to the pope – an almost unheard of boldness in clerical circles. Yet his spiritual father encouraged him to wait and pray before making any final decision.
At the cathedral in Cairo Thomas knelt alone before the altar of God and cried the tears of resistance. He begged God to take this burden from him. The word ‘bishop’ implied title, respect and responsibility of men. Thomas preferred his quiet, unknown service among the Africans.
It was then God revealed to Thomas exactly where he was kneeling.
In the Coptic language, ‘anafora’ means ‘offering’ – that placed in sacrifice upon the altar. Thomas pictured himself no longer weeping beside the altar, but surrendered upon it.
God showed him a bishop was not a hand to rule over people, but a hand to come beneath them to lift them up. With this his heart rested and he accepted the mission – to own the work of a bishop, and not the title.
Moving to Qusia his vision – in particular the word ‘anafora’ – remained with him. He purchased empty land along the Cairo-Alexandria desert highway over two hundred miles from his parish. Here he oversaw a reclamation project he named Anafora, an offering of spiritual retreat for all who were in need.
Anafora became a retreat center open to all Christian denominations, local and foreign. It also provided employment for the people of Qusia suffering from a difficult job market. These he formed into a team able to administer the center independently in democratic manner. He teaches them even to positively say ‘no’ to the bishop, as he once did in error to the pope.
Anafora is being developed additionally into an education and training center for personal capacity building. Its focus is on women’s development, but also on men, to allow their wives to develop. Furthermore, Bishop Thomas is creating a life-size Biblical panorama to aid in scriptural education, as well as a school of mission to train in service for fields abroad. Currently France is asking for trained Arabic speakers, in cooperation with the University of Lyon.
Jonah, though he repented, remained a bitter servant even after seeing the harvest of his preaching in Nineveh. In contrast, Bishop Thomas did not succumb to rebellion but embraced the call of God. He remains full of joy in the life God has given him, a servant to all he comes across.
A whale can chasten, but not transform. Only God can change a heart.
- John, the to-be Monk, Eventually – June 5, 2011
- From Poverty to Riches – May 1, 2010
- The Value of Monasticism – November 30, 2009