From Salama Moussa, writing with deep respect for the Coptic pope and the impossible leadership position thrust upon him during divisive political times. Still, he wonders if things could have been different:
Three months after the July 3 events it is still impossible to criticize Pope Tawadros II presence on the stage with General Sisi and Sheikh Al Azhar. It is, however, possible to think of an alternative history. In that history the Pope would have indicated his support privately but refrained from the public display to lessen his political burden, one that he insisted he did not want in the first place.
He could have also indicated privately that while disapproving of the ideology of the Muslim Brotherhood, and not wishing them an exclusive role in running Egypt, he could not sanction the killing of either the innocent or the guilty. In doing so he would have assumed the role of a father to the Muslim Brothers, of whose behavior he surely disapproves, but whom he must love as children of God. It is a tough task, fit only for a Patriarch.
Would such a stance have lessened the attacks against the Copts? Probably not. Would it have made the state serve them less? Possibly. The current feeble efforts can still be weaker. It would have placed the Pope among the ranks of the most exceptional men of the new century, and possibly given a template for reconciliation to the hardened hearts of the Egyptian political class. There is no doubt of the risk of such actions toward the Copts of Egypt, but maybe it is time for the Coptic Church to aim wider than just Egypt, and higher than just its needs.
It would also have been Christian in the literal sense; the sense that Christ’s ministry aimed for the fallen and deluded.
Moussa is cautious about issuing his opinions from afar, not being in Egypt. But perhaps this vision can still be considered, and not just viewed as a missed opportunity.