The 32-year-old midfielder, known as Ando – or Samurai, due to his hairstyle – is not shy of showing his Christianity, often crossing himself on the field. In April, Teymourian, who has played for Bolton Wanderers and Fulham, became the first Christian to lead Iran’s football team as its permanent captain. “I’m happy that as a Christian I play in a Muslim team,” he said in a recent interview. “I have Armenian roots but I hold the Iranian passport and I’m proud of that, I hold my flag high. I hope I can enhance the good reputation of Armenian people in Iran.” Ethnic Armenians make up the majority of Iran’s estimated 300,000 Christians.
This is their situation:
Although Islam is Iran’s official religion, it recognises Christians, Jews and Zoroastrians as accepted religious minorities. They are permitted their house of worship and usual religious services, and have reserved seats in the Iranian parliament. In a country where alcohol and pigmeat are forbidden, Christians are allowed to distil booze and eat pork. There are at least 600 churches in Iran, including the sixth-century St Mary Church of Tabriz, mentioned by Marco Polo in his travel book. The adjacent province of West Azerbaijan boasts the ancient St Thaddeus Monastery, a Unesco world heritage site. When Hassan Rouhani came to power in 2013, he appointed Ali Younesi, a former intelligence minister, to serve as his special assistant in minorities’ affairs. It was the first time such a position had been created. Significant improvements have since been made but many big challenges remain.
Iran also remains highly sensitive towards the issue of conversion. Muslims who convert to other religions risk being arrested. More than 90 are behind bars, including pastor Saeed Abedini, who holds an Iranian American citizenship. Muslims whose denominations are not accepted by Iran, such as Gonabadi dervishes, face persecution, with many of their members in jail.
Perhaps Iran is trying to polish up its image, especially vis-a-vis Saudi Arabia. In their regional battle for supremacy, everything counts. But being the captain of the national soccer team is a big deal. I’m guessing they don’t play political games with that. But here is an interesting question for Christians in the West:
As Iran’s national football team prepared to head to the World Cup last year, Andranik Teymourian stood next to his teammates while they lined up to kiss the holy Islamic book, the Qur’an, as part of the farewell ceremony. Although he is not a Muslim, the Iranian Armenian didn’t want to rock the boat and so performed the ritual for travellers, which is a quintessential part of Iranian culture. The cleric holding up the Qur’an could hardly disguise his amusement at the scene.
The description here doesn’t seem quite right. If it is ‘a quintessential part of Iranian culture’ surely he has done it already, before becoming captain. And if so, why would the cleric be in amusement? Or, did they previously allow him to decline, but as captain he thought best to do so and represent his team? More information is necessary, but let us assume the article is correct in both this description and in the sincerity of Teymourian’s Christian faith. There is always a mix between religion and culture, but Western Christians don’t often have to think too deeply about this, as the mix is in their favor. Perhaps this is changing, some would say. But for Christians within a different mix, where should the lines be drawn? Teymourian has been honored for his play and leadership. Did he do well, or compromise? What would you have done?