This article was originally published at Christianity Today, on April 18.
…early signs are promising. On April 10, one day before Bashir’s arrest, the Sudanese Professionals Association (SPA) leading protests put out a call for Christian participation, acknowledging “you have suffered sectarian and psychological restrictions for years … [which have left you] without the right to worship freely.”
Shortly thereafter the SPA declared “Christ is the heart of the revolution,” and cited “blessed are the peacemakers.”
On April 14, Sudanese Christians responded.
Leaders from the Evangelical Presbyterian, Baptist, and Church of Christ denominations in Sudan appeared at a sit-in at military headquarters, offering hymns sung by both Christians and Muslims.
“This is a time to move away from the trenches of religious and ethnic discrimination and head towards an inclusive and unifying Sudanese national identity for all of us,” said Rafaat Masaad, head of the Evangelical Synods in Sudan.
“We must make a covenant that we will not withdraw or accept anything less than a new Sudan ruled by humanity and citizenship.”
Sudan, however, is not the only version of Arab Spring, Part Two. The military in Algeria removed their aged president on April 2 following widespread protests that began in February. The wheel-chair bound 82-year-old President Abdelaziz Bouteflika was attempting to secure his fifth term in office.
Unlike Bashir, Bouteflika was a beloved figure. A popular politician in his youth, he fell out of favor but returned in 1999 to put an end to the decade-long civil war that began when the military nixed an Islamist election victory that eventually killed up to 200,000 people.
A secularist of sorts, Bouteflika was an autocrat who allowed limited Islamist space of action. An Algerian Muslim Brotherhood figure was among the tentative opposition candidates against Bouteflika’s fifth-term ambitions. But al-Qaeda called from the outside for protests to impose an Islamic state, declaring Bouteflika was a friend of Christians and Jews.
The World Christian Database counts Christians as only 0.3 percent of the population, while Open Doors ranks Algeria No. 22 in its watch list, though one year earlier it ranked No. 42.
The Algerian Protestant Church, consisting mainly of former Muslims, and known by its French acronym EPA, was registered officially in 2011. But in practice it faces many restrictions, with houses of worship liable to be shut down.
“Since the beginning of the year, all the churches have begun to pray and fast for the elections,” said an unidentified Algerian Open Doors source, knowing the results are “unpredictable” but aiming for better legal standing.
“We hope that the Lord intervenes in our country.”
But on March 22, with the protests fully engaged, the EPA put out an official statement.
“We Algerian Christians, as equal Algerian citizens, fully share the aspirations and the legitimate demands of the Algerian people in their peaceful fight for a modern and democratic Republic,” it declared, “where the fundamental rights of the citizen will be respected and protected, no matter what their political and religious convictions may be.”
Will they receive their wish? Will Sudan? …
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